Gateways to Darkness? Unveiling the Biblical Stance on Spiritual Objects

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The concept of spiritual warfare is deeply ingrained in Christian theology. Throughout history, believers have been cautioned against certain practices and objects believed to open doors to the demonic.

This article delves into the biblical, historical, and theological perspectives on so-called "evil" objects. With a focus on biblical accuracy and historical context, I wanted to explore whether these items truly serve as "gateways to darkness" or if such views are rooted more in cultural interpretations than in actual scripture.

Let's start with some important questions to inspire your thoughts. We will touch on these throughout this article.

• Are Christians being overly judgmental toward other cultures and spiritual practices, such as Native American spirituality or New Age beliefs, by condemning these objects as evil?
• Do Christians have the right to claim that these items are wrong if they bring peace, healing, or spiritual connection to those who use them—especially when these practices are causing no harm?
• How does this reconcile with the reality that some self-identified Christians can be among the most unkind individuals, with behaviors that blatantly contradict the core teachings of Christ?
• Why do some Christians concentrate so much on condemning the actions of others while overlooking serious sins in their own lives?
• Shouldn't the true focus be on the state of a person's heart and their behaviors rather than the inanimate objects they choose to use?

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Biblical Perspective on Spiritual Warfare

The Bible is explicit in its warnings against engaging in practices associated with the occult.

The term "occult" comes from the Latin word "occultus," meaning "hidden" or "secret." Historically, the occult refers to knowledge of the hidden, distinct from what is observable and measurable, such as science. It's important to understand that the true meaning of the word "occult" is not inherently evil. Over time, the term has become closely associated with evil or forbidden practices, especially within certain religious contexts.

Consider these non-sciences that very few people consider "evil":

• Astrology: Astrology involves interpreting the positions and movements of celestial bodies to gain insight into a person's personality, behaviors, and future events. Many people consult their horoscopes daily, seeking guidance on personal decisions, relationships, and career paths.
• Personality Assessments: On the other hand, personality assessments like the Myers-Briggs Type Indicator (MBTI) or the Enneagram have gained popularity as tools for understanding oneself and others. These assessments categorize people into types and provide insights into their strengths, weaknesses, and potential life paths.

This raises another important question:

• Who decided to attach the word "occult" to evil contexts, using it to judge and condemn others?

Some speculate that this shift in meaning might have been influenced by historical and religious power structures. There are theories that certain "occult" tools or practices, which may have originally been included in the Old Testament, were removed because they were considered too powerful for humans at the time. These tools were not evil but were believed to offer a deeper connection to the Divine—a level of knowledge and power that decision-makers might have feared would make people too spiritually autonomous.

• Could it be that the condemnation of the occult was, in part, a way to control access to this deeper spiritual knowledge?

Suppose these practices and tools were indeed powerful but not inherently evil. In that case, it begs the question of whether the modern-day fear and judgment surrounding the occult are based more on cultural conditioning and historical manipulation than on true spiritual danger.

Even so, scriptures like Deuteronomy 18:10-12 caution against divination, witchcraft, and consulting with the dead, describing these practices as detestable to God. Ephesians 6:12 reminds believers that their struggle is not against flesh and blood but against spiritual forces of evil. The Bible does not specifically mention modern objects like tarot cards or Ouija boards.

Instead, it offers principles that guide Christians in discerning what is spiritually safe versus what could invite spiritual harm.

• But what if someone believes that, by using such an object, it is safe for them and brings them comfort?
• What if they believe these items help them feel connected to their higher understanding of God?
• Does declaring it wrong invalidate their feelings, emotions, or the comfort they find in it?

The biblical emphasis is on avoiding anything that could lead one away from worshiping God or that might be seen as participating in practices condemned by scripture.

• But what if someone uses it as a tool to draw closer to God or Jesus, and not away from Him?
• What happens when these objects and practices are deeply embedded in their culture?

For example, Native American spirituality uses dream catchers and sage not as tools of the occult, but as items of cultural significance and spiritual protection. From this perspective, the outright rejection of such items could be seen as a dismissal of the cultural and spiritual practices of indigenous peoples, leading to accusations of judgmentalism or cultural insensitivity.

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Historical Context of Objects and Practices

--> Dream Catchers: As mentioned before, originating in Native American cultures, dream catchers were intended to protect the sleeper from bad dreams while letting good dreams pass through. For many indigenous people, these objects are spiritual and cultural symbols of their heritage. Yet, when viewed through a Christian lens, the use of such items for spiritual protection might be seen as conflicting with reliance on God's protection alone (Psalm 91:1-2). Is it fair for Christians to condemn such practices when they are deeply tied to a culture's identity and beliefs?

--> Sage: The practice of smudging with sage has roots in various indigenous cultures and is used for spiritual cleansing. In the Bible, burning incense was a practice reserved for worship in the temple (Exodus 30:34-38), and some Christians argue that using sage for spiritual purposes could be seen as an inappropriate attempt to replicate sacred rituals. Others might argue that if the practice helps individuals feel spiritually cleansed and connected to their heritage, and no harm is done to themselves or others, why should it be condemned?

--> Ouija Boards and Tarot Cards: These tools, often associated with divination and spirit communication, are modern inventions that have become popular in the last few centuries. Historically, the church has condemned divination as a practice that opens individuals up to spiritual deception, as seen in the account of the witch of Endorto in 1 Samuel 28. But again, some use these tools in a positive light, claiming they bring clarity and guidance to their lives without any harmful consequences. Is it "Godly" for Christians to impose their beliefs on others who find value in these practices?

--> Crystals: Throughout history, crystals have been used for various purposes, including healing and protection. The Bible does reference stones, but always within the context of their physical beauty or as part of the temple's construction, not for spiritual power (Revelation 21:19-20). The modern use of crystals for metaphysical purposes can be seen as conflicting with biblical teachings on relying solely on God's power. However, for many, crystals are simply natural elements that help them focus, meditate, or feel positive energy. Is it right to label these practices as wrong if they are beneficial and not harmful?

--> Religious Statues: The use of religious statues, particularly in Catholicism, has been a point of contention among Christians. The second commandment (Exodus 20:4-5) forbids the making of graven images for worship, leading some to view religious statues as potential idols, though others see them as mere representations meant to inspire faith. The debate continues, with some arguing that these objects lead to idolatry, while others believe they are tools for deepening one’s faith.

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The Role of Intention: More Than Just Objects

At the heart of this debate is the concept of intention. The Bible repeatedly emphasizes that God looks at the heart (1 Samuel 16:7). The intentions behind the use of these objects are perhaps more important than the objects themselves.

• If an individual uses a crystal to focus their thoughts and meditate on God’s word, is this truly evil or bad?
• Is it truly idolatry?
• Or is it just a tool like a rosary or a prayer journal used to deepen spiritual connections?

The argument can also be made that if we are created in God’s image (Genesis 1:27), and if Jesus, who was God incarnate, performed miracles, healed the sick, and cast out demons, then perhaps humans have been endowed with a capacity for spiritual insight and healing as well. These gifts and tools might be seen as ways to connect with a higher understanding, and to maintain focus on God in a world filled with distractions.

• If they help prevent people from getting lost in the chaos of modern life, could they not be viewed as spiritually neutral or even positive?

Furthermore, it’s important to consider the parallels between some pagan practices and the teachings of Jesus. Paganism often emphasizes a deep respect for the earth, animals, and the interconnectedness of all life—principles not entirely dissimilar to Jesus’ teachings on love, compassion, and stewardship of God’s creation (Genesis 2:15).

• If the intention behind these practices is to honor the earth and live in harmony with it, as God intended, can they truly be deemed evil?

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Spiritual Gurus and the Contemporary Use of These Objects

Interestingly, many modern spiritual gurus and thought leaders advocate for the use of these objects, and they appear to lead lives that are far from being plagued by demonic struggles. Figures like Sunny Dawn Johnston, Deepak Chopra, Eckhart Tolle, Gabby Bernstein, Marianne Williamson, and Doreen Virtue have promoted the use of crystals, tarot cards, sage, and other spiritual tools as part of their spiritual practices.

Sunny Dawn Johnston, for example, uses angel cards and crystals in her teachings and has a large following of people who credit her with helping them find peace and spiritual alignment. Deepak Chopra, a prominent figure in the world of alternative medicine and spirituality, advocates for the use of meditation and certain spiritual objects to connect with one's higher self and the universe. Similarly, Eckhart Tolle, known for his teachings on presence and consciousness, encourages practices that help people connect with their inner being and the divine. Same with the others.

These individuals often emphasize the importance of intent and personal energy in using these objects, rather than the objects themselves being inherently good or evil. Their followers report positive spiritual experiences and personal growth, seemingly contradicting the warnings of demonic influence associated with these items in some Christian circles.

• If these practices are helping people, bringing them peace, and enabling them to help others, should they be judged as wrong simply because they don't align with Christian doctrine?
• Could it be that the real issue is not the objects themselves, but the intentions and the spiritual focus behind their use?

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When Loved Ones View Your Spiritual Tools as Evil

• What happens when you identify with these spiritual tools, finding them beneficial or comforting, but your spouse or loved ones view them as evil and want them removed from your life and home?

This situation can be deeply challenging, particularly when those close to you believe that the presence of these objects is the cause of financial struggles, relationship problems, or other difficulties—even if you haven't used them in years.

In such cases, it’s essential to approach the situation with understanding and open communication:

• Understand Their Perspective: Recognize that their concerns are often rooted in genuine fear for your spiritual well-being. They may truly believe that these objects are harmful based on their religious teachings and upbringing.
• Communicate Your Intentions: Explain why you find these tools meaningful and how they have positively impacted your life. Share your intentions behind using these objects and how they help you connect with your spiritual self, maintain focus, or find peace.
• Seek Common Ground: Explore ways to bridge the gap between your spiritual practices and their concerns. For example, you could suggest a joint prayer or meditation session where both perspectives are honored, or you could agree on how and where these items are kept in the home.
• Evaluate the Impact: Consider the role these objects play in your life and whether they are causing more harm than good in your relationships. If your loved ones’ concerns are causing significant tension, it might be worth reflecting on whether these objects are worth the strain they are causing, or if there are other ways to achieve the spiritual connection you seek.
• Set Boundaries: If the situation becomes too stressful or controlling, it may be necessary to set boundaries. Respectfully assert your right to your spiritual beliefs and practices while also respecting their right to theirs.
• Focus on Love and Understanding: Ultimately, the goal should be to maintain a loving and respectful relationship. If both sides can approach the situation with an open heart and a desire to understand each other, it can lead to a stronger, more empathetic bond.

It’s also worth reflecting on what it says about someone if they believe that these objects are the cause of problems in your life. This belief shows the naysayer has a tendency to blame external factors for personal struggles rather than confronting the underlying issues directly. It also suggests that this person operates from a mindset rooted in fear rather than focusing on love, understanding, and mutual support.

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Contemporary Christian Views

Today, many Christians view these objects with suspicion, believing they could serve as entry points for demonic influence. This perspective is often reinforced by personal testimonies and experiences shared within Christian communities. The concern is that by engaging with these objects, believers might unknowingly invite spiritual oppression or demonic activity into their lives.

However, other Christians argue that these fears are overstated and that the real issue lies not in the objects themselves but in the intent and beliefs of the person using them. Romans 14:14 says nothing is inherently unclean unless one considers it to be so, which again opens the door to intent and the fact that these items are neutral. It also brings us back to the "hidden" and "secret" occult that is not inherently evil.

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Cultural Interpretation and Sensitivity

The strong reactions to these objects are also deeply influenced by cultural interpretations of what is considered "evil." This should lead society into larger discussions about cultural sensitivity and respect for the spiritual practices of others.

This brings us back to these questions:

• Is it possible that Christians, in their zeal to protect their faith, sometimes cross the line into being judgmental toward other cultures?
• Does the belief that these items are wrong give Christians the right to impose their views on others, especially when those others are using these practices to find peace, heal, and help others?
• If a practice encourages a person to be kind to others, to the earth, and to live a more balanced, compassionate life, can it truly be deemed evil?

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Final Thoughts: Discernment and Reflection

It is my hope that this article invites Christians to reflect on the behaviors and actions within their own communities and their own minds. It’s undeniable that some who profess to follow Christ engage in harmful actions—such as abusing their loved ones, mistreating animals, or indulging in behaviors like pornography—that are clearly condemned by scripture. These actions cause real harm, both to others and to their own spiritual health. In light of this, it seems inconsistent to harshly judge the use of objects like crystals or tarot cards while ignoring the more pressing issue of sinful behaviors that directly contradict Christ's teachings.

Believers are called to test everything and hold fast to what is good (1 Thessalonians 5:21), relying on the Holy Spirit for guidance.

Yes, the Bible offers clear guidelines on avoiding practices that could lead to spiritual deception. However, if we are confident that we are not engaging in "spiritual deception," it demonstrates our ability to thoughtfully apply these principles to modern objects with careful discernment. This also reflects our exercise of free will—a gift from God that allows us to make choices based on our understanding and faith, while still aligning with the core principles of our beliefs.

However, the discernment should also extend to how Christians view and interact with, and otherwise harshly judge, the spiritual practices of others. It is important to question whether labeling these objects and practices as "evil" or "dangerous" is fair, especially when they are deeply rooted in cultural traditions or are helping individuals find peace and purpose.

Perhaps the real challenge lies in balancing the call to uphold biblical truth with the need for cultural sensitivity and an understanding that not everyone’s spiritual journey looks the same.

Yes, the Bible provides core principles and teachings for all believers, but it also emphasizes that each person's journey of faith and relationship or connection with God is unique.

1. Psalm 139:13-14 - "For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well."
2. • This passage highlights the uniqueness of each person, indicating that God has a personal, intimate relationship with each individual from the very beginning.
3. Jeremiah 1:5 - "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations."
4. • This verse shows that God has a specific plan and purpose for each person, underscoring the unique relationship He has with everyone.
5. John 10:27 - "My sheep listen to my voice; I know them, and they follow me."
6. • Jesus speaks of His followers in a personal way, indicating that He knows them individually and that their relationship with Him is distinct.
7. 1 Corinthians 12:4-6 - "There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work."
8. • This passage emphasizes the diversity of spiritual gifts and ways of serving God, reflecting the unique ways people connect with and express their faith.
9. Romans 14:5 - "One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind."
10. • This verse suggests that believers may have different practices and perspectives, and each should follow their convictions in their relationship with God.

These scriptures collectively suggest that there is no "one-size-fits-all" approach to faith. Each person's connection with God and Jesus is deeply personal and uniquely tailored to their individual journey and experiences. This further highlights the importance of individual intentions and personal convictions in one's spiritual life.

Finally, the earliest forms of spirituality were deeply connected to the earth, as seen in paganism.

• What gives modern Christian denominations like Baptist, Lutheran, or Catholicism the conviction that their path is the only true one?
• Could such certainty be a form of vanity that contradicts the humility and openness Christ himself taught?

In the end, Christians must carefully examine whether their stance is driven by a genuine desire to protect their faith or by a tendency to judge the spiritual or religious beliefs of others out of fear of the unknown or unfamiliar. Because one of these is Godly, and one is not.

What do YOU think?

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