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The Conversation U.S.
Astronomers have warned against colonial practices in the space industry − a philosopher of science explains how the industry could explore other planets without exploiting them
In a 2023 white paper, a group of concerned astronomers warned against repeating Earthly “ colonial practices ” in outer space. But what’s wrong with colonizing space if there’s nothing there to begin with?
I am a philosopher of science and religion who has been writing about the space industry for several years. As government agencies and private companies turn their eyes toward the stars, I’ve noticed many of the factors that drove European Christian imperialism between the 15th and 19th centuries reappearing in high-speed, high-tech forms.
Some of these colonial practices might include the enclosure of land , the exploitation of environmental resources and the destruction of landscapes – in the name of ideals such as destiny, civilization and the salvation of humanity.
Many space industry leaders, such as Mars Society President Robert Zubrin , argue that although European-style colonialism may have had unsavory consequences on Earth, it is the only way to proceed in outer space. In fact, he warns, any attempt to slow down or regulate the space industry will make the Martian frontier inaccessible to humanity , leaving us stuck on an increasingly dull and decadent Earth.
Many space industry leaders, such as Robert Zubrin and Elon Musk, have imagined building human colonies on Mars. Both have argued that regulation in the space industry might hinder progress toward this goal. janiecbros/E+ via Getty Images
Zubrin has argued against concerns about colonialism in space . Unlike the Earth, outer space is empty, he claims. Why should anyone care about the rights of rocks and a few hypothetical microbes? But as it turns out, not everyone agrees that outer space is empty. And as the concerned astronomers have argued, abandoning the colonial playbook would benefit industry insiders and outsiders alike.
These Indigenous positions stand in stark contrast with many in the industry’s insistence that space is empty and inanimate.
The key to reconciling these vastly different positions is to seek agreement – not on beliefs or worldviews, but rather on behavior. Secular space enthusiasts do not need to agree that outer space is populated, animate or sacred in order to treat it with the care and respect Indigenous communities are requesting from the industry.
In fact, the light bouncing off careening space junk – defunct satellites, pieces of spacecraft, cellphones, nuts, bolts, shards of metal and glass – can prevent astronomers from seeing, photographing and navigating by means of the stars.
The Moon, Mars and asteroids help scientists understand how planets and the solar system formed, what conditions are necessary for life and what planets might look like in the future. If the space industry blasts, mines and – following a suggestion from SpaceX CEO Elon Musk – nukes planetary bodies , scientists could lose access to this knowledge.
The commercial space industry has already done significant environmental damage on and around Earth.
The industry’s rocketing number of private and public launches deposit kerosene, carbon and sulfur into the upper atmosphere , where these substances remain longer than they do in the stratosphere.
Research has shown that the accumulation of these substances could escalate climate change exponentially. By one estimate, rocket emissions heat the atmosphere 500 times as quickly as aviation emissions.
Environmental sustainability isn’t just a concern on Earth, as Lucianne Walkowicz explains in a TED Talk.
Human consequences
Many space industry leaders celebrate space as the new New World or the final frontier. But the early modern economies in sugar, tobacco and gold generated empire-building profit for Europe and the early U.S. by means of enslavement and indentured servitude.
Space industry leaders will have to consider what labor arrangements will look like as they send workers to staff their hotels, build their bunkers and facilitate asteroid mining. After all, space workers will rely on their employers not only for a paycheck and health care, but also for food, water, air and transportation back to Earth.
In 1967, a slew of nations including the U.S., U.K. and USSR, signed the Outer Space Treaty . This treaty declared, among other things, that no nation can own a planetary body or part of one.
Negotiated and signed in the wake of two world wars, the Outer Space Treaty was a product of conflict in Europe in the 20th century. If colonialism on Earth culminated in these two wars, the nations that signed the Outer Space Treaty were effectively saying, “Let’s not battle each other for territory and resources again. Let’s do outer space differently.”
From a policy perspective, then, it doesn’t matter whether space is actually inhabited or whether rocks have rights. Preventing colonialism in outer space doesn’t require the space industry to agree on these metaphysical questions.
Instead, it will require participants across and beyond the industry to agree on a shared set of standards for caring about planets and their orbits – whether their motivations are scientific, environmental, humanistic or religious.
This article is republished from The Conversation , a nonprofit, independent news organization bringing you facts and analysis to help you make sense of our complex world.
Mary-Jane Rubenstein does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.
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